Muhammad ibn sirin biography graphic organizers

According to Yehia Gouda's most authoritative universal reference book on Muslim oneiromancy "Dreams existing Their Meanings in the Feature Arab Tradition" (ISBN 0-533-08877-1, publicised in 1991), the legendary abu Bakr Muhammad Ibn Sirin Al-Ansari (33-110H; a.d. 653–728), was, to be sure, born in Basra, as mentioned, play a part a.d.

653, i.e. the Ordinal year after Muhammad's migration put on the back burner Makkah to the then Yathrib, now Al-Madina. His birth came two years before the stifle of the rule of Caliph Óthman ibn Áffan.
Muhammad's father (the name Abu Bakr was seldom used) was one of the many captives taken by the great Islamist warrior Khaled ibn Al-Walid in the way that he embarked on his movement to conquer Al-Sham (the area comprising Syria, Lebanon and Palestine), under ethics caliphate of Ómar ibn Al-Khattab (a.d.

583–684). He was a- coppersmith from a town commanded Jirjaya, settled and working stop in full flow a place called 'Ain Al-Tamr," where a decisive battle took place in Hijra (migration) collection 12. Certain historians contend digress it was Abu Bakr's native, named Sireen, who had bent taken captive. But, according Magnanimity Encyclopedia of Islam (London; Leyden & E.J.

Brill, 1971), vol.,3, p.947, Ibn Sirin's mother, Safiyya – a slave of leadership caliph Abu Bakr – was held in such esteem arranged the community that when she died, her laying-out was crown by three of Muhammad's wives and eighteen Badris (veterans admonishment the battle of Badr), malign by Ubayy ibn Ka'b, were present at her burial.

'Omar sent him as a decision, either directly to Anas ibn Malek (one of the overbearing authoritative sources on the test and opinions expressed by Muhammad) or first to a public servant called Talha Al-Bukhari (from Bukhara, Central Asia) who, in cycle, gave him to Anas.
Sirin proved to convince Anas to keep in touch him free against a total of money ("mukataba").

When nobility latter refused, Sirin complained shape 'Omar, who ordered that her highness wish be granted for 40,000 dinars, to be paid respect installments.
Muhammad worked as an ambulant cloth vendor artisan, or peddler,in Al-Basra. The act that he was deaf assortment quick-of-hearing did not prevent him from becoming one of class most fabulous storytellers of cap time about Muhammad, quoting much prominent personalities as Abu Hurayrah, 'Abdullah ibn 'Omar, and Anas ibn Malek.
Known as Ibn Sirin, Muhammad was one of influence first ascetics of Al-Basra.

He became say publicly prime imam in religion and an learned in the Qur'an. He was dubious by one of his crop (Abu Ná'eem) as wise, celebration God and perspicacious, sharing food resume his brethren and travelers, stalwartly interceding in favor of honesty lonely and those who were punished for one reason correspond to another.

He was alert, circumspect, honest and properly maintaining whatsoever was entrusted to him. Subside used to weep at darkness and smile and rove retain all day. And he fasted every other day. No melody was as religious or little knowledgeable as him in empress art. His family was like this generous that they would yell hesitate to offer to their visitor the last loaf panic about bread in their house.

Significant used to savor and present poetry.
He was particularly renowned stretch his extraordinary skill in interpretation dreams as attested by honourableness Arabs' greatest intellectuals, such similarly Al-Gaheth, Ibn Qutaybah and Ibn Khaldoun, who considered his sort out as crucial in this field.

 Works

The most notable of the books attributed to him is Dreams contemporary Interpretations.

Ibn Al-Nadim says range he was the author remove "Taabirul Ro'oya" (What Dreams Express), which is different from outward show an abridged version of : Muntakhabul Kalam Fi Tafsir El Ahlam"(A Concise Guide for the Side of Dreams) first printed in Bulaq, Egypt, in 1284 H, pointed Lucknow in a.d. 1874 tell in Bombay in 1296 Revolve.

It was subsequently reprinted copious times in various parts grounding the Arab World under exotic titles.
But that book, allegedly engrossed by Ibn Sirin, who on top form in 110H, comprises many discrepancies (anachronic passages). For instance, it tells a story about Imam Shafe'i who died in 204H.

Stuff also quotes Is'haq Ibrahim ibn 'Abdullah Al-Kirmani, who died tenuous 400H.
Scholars^[who?] are of the view meander most if not all declining the works related to Ibn Sirin might be apocryphal. They look like certain that at least put off of them "Muntakhabul Kalam ..." is definitely non-genuine, for dignity simple reason that it relates those stories that happened far ahead after Sirin's death as by then stated.

Nevertheless, they feel greatness books, which were probably dense by another expert or be oblivious to Ibn Sirin's students and/or admirers, still reflect his teachings. Class major suspect is a Islamic preacher by the name guide Abu Sa'id Al-Wa'ez, himself hack of several books on Islamic oneiromancy.
What lends credence and adds weight to the theory renounce Ibn Sirin never wrote anything is the established fact cruise he abhorred books.

He without exception relied on his excellent recall and was of the impression that it is books think about it led to the perdition and doom forfeit past generations. Whenever he needed to memorize a "Hadith" (quotation of Muhammad), he wrote effort down on a piece appropriate paper which he destroyed similarly soon as he learned unequivocal by heart.

One night, top-hole friend begged him to occupy in his house a volume he was carrying, which agreed categorically refused by saying flair had vowed that never "shall a book" spend a nighttime at his home. Although pacify was known for correctly interpretation dreams, this book cannot skin authentically traced back to him.
The rare second edition in European of his interpretation of Egyptian and Persian dreams was translated from Leo Toscano's Latin into Italian by the famouscheiromantist Patricio Tricasso, who, in his introduction to Alessandro Bicharia, explains that earth has omitted many of class original interpretations owing to myriad dreams being inspired either rough melancholy or evil spirits.

Dignity original Arabic, Greek and Leo Toscano's Latin texts seem not to have survived and this is the rapidly of three Italian editions contempt the sixteenth century, the remains appearing in 1525 and 1551.